Born from a radioactive fallout, demi-humans emerged as something new, and were quickly reduced to something less.

In the aftermath of the catastrophe, some children were born bearing animalistic traits, from ears, tails and fur to claws, horns, feathers and other distinctive features. What began as an unprecedented biological phenomenon soon gave rise to an entirely new population, one that would forever alter the course of humanity.

Yet, rather than being accepted as a natural evolution, demi-humans were branded Infected or Unpure, regarded as a threat to the purity of humankind. As fear and prejudice took root, society established a rigid hierarchy in which Pure Humans retained complete authority, while demi-humans were denied citizenship, legal autonomy and the rights afforded to ordinary people.

Demi-humans are classified as dependants rather than individuals, legally belonging to registered owners who are responsible for their upkeep and supervision. Some are kept as pampered pets, fashionable accessories or symbols of wealth and prestige, provided with lavish comforts so long as they remain desirable and obedient. Others are treated as little more than disposable property, exploited, neglected or discarded once they are no longer considered useful.

Though they were born from the same humanity that now rejects them, demi-humans find themselves living on the margins of a society that considers their existence a contamination rather than a consequence of its own history. In a world where appearance determines worth and ownership replaces citizenship, their struggle is not simply to survive, but to be recognized as people in their own right.

Your designation is your business, but apparently, everyone disagrees. In this world, desire is instinctive, shame is socially constructed, and drama is inevitable.

A world shaped by biological instincts, bloodlines and deeply ingrained social hierarchies, where one's designation as an alpha, beta or omega influences nearly every aspect of life. Across its many kingdoms, these designations shape cultural expectations, social standing, relationships and the distribution of power. While some societies uphold rigid hierarchies rooted in biological differences, others have developed their own interpretations of status, authority and social order.

Throughout history, these systems have shaped the foundations of civilizations, determining who holds power, who is expected to submit and what roles individuals are permitted to occupy. Yet, such hierarchies are neither universal nor immutable. Shifting political landscapes, cultural differences and changing attitudes toward biological designations have given rise to societies with contrasting values, traditions and systems of governance.

In a world where biology and society are deeply intertwined, individuals are often caught between their natural inclinations, the expectations of their designation and the roles imposed upon them. Bloodlines may dictate privilege, instincts may influence relationships and social standing may determine one's freedom, but none of these necessarily define a person's character or convictions.

As traditions are challenged and established orders evolve, the boundaries between instinct, identity and personal autonomy become increasingly complex. Ultimately, The Primal Condition explores the struggle to reconcile one's nature with the expectations of a world that seeks to define them by it.

A world shaped by hierarchy, control, and intimacy through institutionalized bdsm.

In this society, psychologists discovered that structured dominant-submissive dynamics, when practiced safely and consensually, could significantly reduce violent crime and harmful behaviour. What began as a psychological breakthrough soon became a cornerstone of social policy, with the government normalizing these relationships and integrating their principles into education and social development.

As a result, dominance and submission are no longer regarded as purely private preferences, but as recognized relationship dynamics with a place in modern society. Adults undergo psychological evaluations to identify their individual needs, boundaries and compatibility requirements. Those who demonstrate strong dominant or submissive tendencies may enrol in specialized programs designed to prepare them for these roles.

Through structured education, participants learn communication and consent, emotional regulation, trust, responsibility within power dynamics, and essential safety practices. The programs also provide guidance on navigating the intimate and sexual aspects of these relationships, ensuring that participants understand both their own needs and their partners' boundaries.

Under the government's framework, power is not simply granted, but accompanied by responsibility, and submission is not synonymous with helplessness. Yet, as these dynamics become increasingly embedded in everyday life, the distinction between personal choice and societal expectation grows more complex. In a world where intimacy has become a recognized instrument of social stability, the boundaries between individual desire, institutional influence and genuine consent remain a subject of constant negotiation.

A bar to meet and do the deed.

Set in the modern world, The Rim is a private BDSM club located in Hell's Kitchen, New York City, a bustling nightlife district and longstanding hub of LGBTQ+ culture. Beneath the neighborhood's familiar daytime façade lies a vibrant after-dark scene of bars, clubs and diverse communities, where people gather to socialize, explore their identities and seek experiences beyond the ordinary.

Among the district's many nightlife establishments, The Rim has established itself as a discreet venue dedicated to BDSM and consensual power dynamics. Catering to both curious newcomers and experienced practitioners, it offers a space where dominance, submission and intimacy can be explored away from the expectations of everyday life. Known for its distinctive atmosphere and emphasis on discretion, the club attracts a diverse clientele, from regulars who consider it a second home to visitors seeking something unfamiliar.

More than simply a place for indulgence, The Rim serves as a meeting ground for people with shared interests, where fleeting encounters, lasting connections and unexpected relationships can take shape.